Apocalypse Then: The Forgotten Brazilian War of 1897

John Henry Newman - Prose Stylist

One of the most remarkable sentences in English non-fiction and one of the most deceptively simple yet inexhaustibly complex:

"On the whole then I conclude as follows:—if there is a form of Christianity now in the world which is accused of gross superstition, of borrowing its rites and customs from the heathen, and of ascribing to forms and ceremonies an occult virtue;—a religion which is considered to burden and enslave the mind by its requisitions, to address itself to the weak-minded and ignorant, to be supported by sophistry and imposture, and to contradict reason and exalt mere irrational faith;—a religion which impresses on the serious mind very distressing views of the guilt and consequences of sin, sets upon the minute acts of the day, one by one, their definite value for praise or blame, and thus casts a grave shadow over the future;—a religion which holds up to admiration the surrender of wealth, and disables serious persons from enjoying it if they would;—a religion, the doctrines of which, be they good or bad, are to the generality of men unknown; which is considered to bear on its very surface signs of folly and falsehood so distinct that a glance suffices to judge of it, and that careful examination is preposterous; which is felt to be so simply bad, that it may be calumniated at hazard and at pleasure, it being nothing but absurdity to stand upon the accurate distribution of its guilt among its particular acts, or painfully to determine how far this or that story concerning it is literally true, or what has to be allowed in candour, or what is improbable, or what cuts two ways, or what is not proved, or what may be plausibly defended;—a religion such, that men look at a convert to it with a feeling which no other denomination raises except Judaism, Socialism, or Mormonism, viz. with curiosity, suspicion, fear, disgust, as the case may be, as if something strange had befallen him, as if he had had an initiation into a mystery, and had come into communion with dreadful influences, as if he were now one of a confederacy which claimed him, absorbed him, stripped him of his personality, reduced him to a mere organ or instrument of a whole;—a religion which men hate as proselytizing, anti-social, revolutionary, as dividing families, separating chief friends, corrupting the maxims of government, making a mock at law, dissolving the empire, the enemy of human nature, and a "conspirator against its rights and privileges;" [Note 53]—a religion which they consider the champion and instrument of darkness, and a pollution calling down upon the land the anger of heaven;—a religion which they associate with intrigue and conspiracy, which they speak about in whispers, which they detect by anticipation in whatever goes wrong, and to which they impute whatever is unaccountable;—a religion, the very name of which they cast out as evil, and use simply as a bad epithet, and which from the impulse of self-preservation they would persecute if they could;—if there be such a religion now in the world, it is not unlike Christianity as that same world viewed it, when first it came forth from its Divine Author." - John Henry Newman from The Development of Christian Doctrine, Ch 6

The Ascetic Ideal as Compared with the Pleasure Principle...

Time Wins

“When the shadow of the sash appeared on the curtains it was between seven and eight o' clock and then I was in time again, hearing the watch. It was Grandfather's and when Father gave it to me he said (Quentin) I give you the mausoleum of all hope and desire; it's rather excruciating-ly apt that you will use it to gain the reducto absurdum of all human experience which can fit your individual needs no better than it fitted his or his father's. I give it to you not that you may remember time, but that you might forget it now and then for a moment and not spend all your breath trying to conquer it. Because no battle is ever won he said. They are not even fought. The field only reveals to man his own folly and despair, and victory is an illusion of philosophers and fools.”  - William Faulkner from the "Quentin" section of  The Sound and the Fury 

My Winter Reading

Finnegan's Wake: An Excerpt

"What then agentlike brought about that tragoady thundersday
this municipal sin business? Our cubehouse still rocks as earwitness
to the thunder of his arafatas but we hear also through successive
ages that shebby choruysh of unkalified muzzlenimiissilehims that
would blackguardise the whitestone ever hurtleturtled out of
heaven. Stay us wherefore in our search for tighteousness, O Sus-
tainer, what time we rise and when we take up to toothmick and
before we lump down upown our leatherbed and in the night and
at the fading of the stars ! For a nod to the nabir is better than wink
to the wabsanti. Otherways wesways like that provost scoffing
bedoueen the jebel and the jpysian sea. Cropherb the crunch-
bracken shall decide. Then we'll know if the feast is a flyday. She
has a gift of seek on site and she allcasually ansars helpers, the
dreamydeary. Heed! Heed !"

[I sort of wish there was an English translation for this language of dreams...]

Riverside, California